Arikara Burial Grounds of Nebraska
Traveling through Nebraska offers a plethora of opportunities to discover unique historical and cultural landmarks. When touring the panhandle of Nebraska, particularly in the county of Scotts Bluff, one can find themselves standing on the grounds of a centuries-old burial site known as the Arikara Burial Grounds. Located about a mile and a half east of Mitchell, these ancestral grounds witness the interments of Arikara people who primarily inhabited a large portion of the region between the North and South Platte rivers.
Situated on a gentle rise overlooking the tranquil beauty of the horizon, this region's settlement and burial history dates back to the 18th century. Geographically specific aspects that the grounds benefit from include relatively high elevation over the valley and surrounding lowlands. These higher vantage points supply a deep observation of potential nearby campsites or possible trails created by numerous members of the Great Plains inhabitants. At dawn and dusk the elevated terrain displays golden ribbons created from sunbeams interacting with fields as the local valleys showcase vibrant, thriving forests and vegetation amidst powerful river banks.
Originally recorded through archaeological surveys in the 1950s, many people, aside from researchers, have found the ancestral burial site, previously not well-documented, as the grounds held immense ancestral worth and that knowledge slowly made rounds among local tribes, historical societies and state preservation researchers who seek answers regarding the Native inhabitants of Nebraska and the United States in general.
This specific historical burial location stood under the threat of erasure in the coming years and upon immediate awareness a broad-based initiative began that was well-led and headed for federal recognition and, in tandem, its enlistment on the National Register of Historic Places. Researchers carried on several on-site inventories, research programs and conducted archaeological methods on land units to reconstruct some data aspects over early phases of tribal occupation including grave surveys that showcase inhumations without exhuming them.
The place, which we perceive today from unearthed evidence, once held massive, ancient villages such as the major known site called 'Crow King', with unique living arrangements, farm production techniques on corn yields and architectural presence whose legacy and features help to describe to our history-conscious age basic livelihood styles developed with unalienated soil properties under the vast lands during planteboom.
The state recognized the need to provide additional recognition of region heritage with further environmental consciousness by emphasizing safeguard towards all lands including surrounding grounds that preserved much and showed their significance in not only documented site but further tribal, or societal and cultural research regarding survival procedures through their distinct rituals from ancestral practice periods of centuries using specific art tools with different patterns – and it is precisely the natural heritage brought through its pre-histories and over the century changes observed and lived by human generations under Arikara care and power.
That historic Arikara village can be comprehended through a combination of information such as burial layouts and their chronological age periods, community organization observed from groupings by archaeological discoveries and the site-specific, human-made landscape properties that serve over and beyond those whose name were rooted into the very land in ways that might not be ever be recounted for unknown generations before such lands were in safe hands.
Lastly, numerous generations after their first ancestors settled there it serves a tangible, deep-society importance that remains important as both places to attract foreign tourists who are archaeology and ethnology students from schools within and outside the U.S.. Their unique understanding of ways historical ancestral knowledge preservation might bring or already brought social learning has truly been able to serve ancestral worship spirits for today's, several indigenous or ethnic communities within Nebraska.
Situated on a gentle rise overlooking the tranquil beauty of the horizon, this region's settlement and burial history dates back to the 18th century. Geographically specific aspects that the grounds benefit from include relatively high elevation over the valley and surrounding lowlands. These higher vantage points supply a deep observation of potential nearby campsites or possible trails created by numerous members of the Great Plains inhabitants. At dawn and dusk the elevated terrain displays golden ribbons created from sunbeams interacting with fields as the local valleys showcase vibrant, thriving forests and vegetation amidst powerful river banks.
Originally recorded through archaeological surveys in the 1950s, many people, aside from researchers, have found the ancestral burial site, previously not well-documented, as the grounds held immense ancestral worth and that knowledge slowly made rounds among local tribes, historical societies and state preservation researchers who seek answers regarding the Native inhabitants of Nebraska and the United States in general.
This specific historical burial location stood under the threat of erasure in the coming years and upon immediate awareness a broad-based initiative began that was well-led and headed for federal recognition and, in tandem, its enlistment on the National Register of Historic Places. Researchers carried on several on-site inventories, research programs and conducted archaeological methods on land units to reconstruct some data aspects over early phases of tribal occupation including grave surveys that showcase inhumations without exhuming them.
The place, which we perceive today from unearthed evidence, once held massive, ancient villages such as the major known site called 'Crow King', with unique living arrangements, farm production techniques on corn yields and architectural presence whose legacy and features help to describe to our history-conscious age basic livelihood styles developed with unalienated soil properties under the vast lands during planteboom.
The state recognized the need to provide additional recognition of region heritage with further environmental consciousness by emphasizing safeguard towards all lands including surrounding grounds that preserved much and showed their significance in not only documented site but further tribal, or societal and cultural research regarding survival procedures through their distinct rituals from ancestral practice periods of centuries using specific art tools with different patterns – and it is precisely the natural heritage brought through its pre-histories and over the century changes observed and lived by human generations under Arikara care and power.
That historic Arikara village can be comprehended through a combination of information such as burial layouts and their chronological age periods, community organization observed from groupings by archaeological discoveries and the site-specific, human-made landscape properties that serve over and beyond those whose name were rooted into the very land in ways that might not be ever be recounted for unknown generations before such lands were in safe hands.
Lastly, numerous generations after their first ancestors settled there it serves a tangible, deep-society importance that remains important as both places to attract foreign tourists who are archaeology and ethnology students from schools within and outside the U.S.. Their unique understanding of ways historical ancestral knowledge preservation might bring or already brought social learning has truly been able to serve ancestral worship spirits for today's, several indigenous or ethnic communities within Nebraska.
